A different difference about the sealed in the foundation

16 DE April 2022 – 02:01
The historian Bárbara Aramendi says that the foundation is part of the context of a violent conquistador. Here you will find about the pastures and present of Salta.

“The foundation of a city with a terrible violence, because it is part of the Spanish conquistado that here is a wonderful song”, said the doctor of history, Bárbara Aramendi. Académica parte de un punto de vista que no es nuevo, es disruptivo; questiona la mirada romantica de Lerma fundando Salta con la picota, la espada y un cura. She is, además, docente de la cátedra Argentina I de la carrera de Historia de la UNSa e investigadora del Conicet. Form a part of a generation of professionals who want to deconstruct History, resignify the events that have been studied for a critical reading of the Salta Foundation.

“We understand that we are here to discover some logical explanations about how we are now like society,” he said. Aramanedi has the particularity of explaining history in the presence of time.

“The mayor of the conquistadors in New World in search of money, cargo, honor; but the great mayor is one of the most adventurous and violent people ”, explicitly and in other words, the manner in which he developed the idea of ​​an epic of the conquist and to bring about the debate. Lerma era uno de los pocos gobernadores instruido y con título (licenciado en leyes). The mayor’s office is close to the ambitions of power and riches. The revolutions, the ammunition and the boycotts were established in the Order of the Day.

“It simply came to our notice then. Además casi siempre sucede que van a un territorio (los españoles) y se reparten las tierras y no siempre quedan todos satisfechos. Esos insatisfechos se vuelven conflictivos se losa manda a otros espacios a conquistar ya ver si asi consiguen nuevas riquezas o indígenas para encomendar; eso se llama descargar las tierra. The unconformed in arms are mandates to conquistar. The political problems of all parties and the parties of their rights are tremendous and come from the peninsula. Ya mataban las facciones, desde Isabel en que se cuestionaba la occupation del trono. But this violin is translated into America. Todos se enfrentan por el poder, si se tienen que matar se matan y si se tienen que desobedecer lo hacen ”, relata.

“Salta era una ciudad muy pobre, muy poco poblada, y Lerma para dar el ejemplo se asienta en Salta porque sino todos se iban, se despoblaban y durante mucho tiempo aguantó en la extrema pobreza. Los antecedentes de la fundación El Barco I, II y III “, dijo Bárbara Aramendi.

Eyes

In this brand, the doctor and the Salta Foundation have three things that can be studied. It is the conquist of the territory, the other is the construction of the jurisdictions of this territory and the other is the construction of a political body in the cities. All of them are in the throes of creating a fireplace for the production of Potosí hacia el Atlántico por el puerto de Buenos Aires. If you look at the satellite maps, you can see how to find the north of the fireplace near the Villa Imperial de Potosí by Cotagaita, Tupiza, La Quiaca, Jujuy, Salta, Tucumán and Córdoba.

“Toledo quiere es fundar ciudades para abastecer a Potosí, y Salta es la primera ciudad con ese propósito. Porque Potosí and these moments have more people in London. The production of the plate is important. I can configure the fireplace to the gate. Luego sí hay un démeníón política de unir la riqueza de Potosí con la salida al mar desde Buenos Aires, pero es un pensamiento del español en América. It is that you are looking for a series of cities about the fireplace in the Rio de la Plata. This process is not linear, it has never been seen, the foundations of cities that have been abandoned for a long time have been attacked ”, he said.

Explicit other point of conflict. “Salta no tiene riquezas en terminos españoles (metales). La riqueza pasaba por producir la tierra ¿y quien produce ?: los indígenas. Ni Lerma ni ninguno de los españoles trabajaban la tierra. La pelea a muerte es por las encomiendas porque como acá no hay metallic, los indiegenas pagaban el tributo en trabajo. Cada gobernador que llega despoja violentamente al anterior y sus partidarios de esas encomiendas y así se reparte de nuevo. I pass with Lerma and with everyone. That is another characteristic of the generation of violence ”, said.

The story is a light for the meanings and the Spanish conquistado of the battle of all the days, especially in schools. In this brand, the Salta Foundation is our interpellation. “History is dynamic. The foundation is realized with a society very stratified, very divisive, with nobles, with nobles, with black slaves, indigenous all well-differentiated, but surge of the biological masterpiece, which can be considered independent. Conquest is violent, but the construction of feeling is a long process ”, he says.

“It simply came to our notice then. All the festivities and the cantata of the feliz cumpleaños a la Ciudad. We are talking about a conquistado with a large caia in the aboriginal population. Indigenous groups that mameron encomenderos, de los 100 años de resistencia calchaquí ”, dijo.

“We should not forget the context. All festivals and the song can be celebrated by the people of the city. to fight in Spanish “, dijo.

“The Salta Foundation is in a process of conquistadors and we are now with this process. We want to think, reflect, that there are other people from other continents to some of the people who live in the region. Bajo is the context of domination, but it is the negotiation of the iguales, the entry of the weapons of fire, the cavallos; y los otros no. Tampoco debemos pensar que ante la llegada de los españoles los locales no hicieron nada. They are different people, all different, who find themselves in the process of conquistadors. I don’t have much of a romance. Pensemos en el ahora, en el hoy, en esta Salta, en que quacquier fuerza viene a conquistar nuestro territory; be a violent summary process. It will occupy a territory that is occupied ”, he said with interest.

Women and religion

In a moment, the historian spoke about the legend and the paper of the Spanish woman in the same waters. “With respect to the women, you will be honored, but not at all. It is also that there are many men (who lie) and come violings of the indigenous. The Spanish is the summit and we do not have the right rights that the Spanish. In lo indie pueblos esto no es asi. He lives with a different social organization, but he is the Catholic religion that is patriarchal. Hay magic and curanderismo en donde se enfrenta al español y al catholicismo ”, concludes.

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