“Revaluate and update the front end roll”

With the mission of “revaluing and actualizing” the “fundamental role” of the frontier woman, as well as the criolla as the indigenous, the historian Facundo Gómez Romero dissertation in the library of La Cultural. The activity will be included in the commemoration of the first century of the Battle of San Carlos, which is open with various acts.

“We are in the city of a team of archaeologists to realize variations of tareas, for example it is charla and the aperture of my first master, Augusto Gómez Romero, a painter very costly, very faithful in the Library of Rivadavo”, informed in the Library of Rivadavia Gómez Romero in diario declarations.

– Publicity –

¿Qué tarea está haciendo el equipo arqueológico, desde hoy -ayer- en la ciudad, convocado por el municipio?

– Let’s take a look at the potentials of potential denderers where the conflict of March 8, 1872. was rejected. . Pero lo vamos a intentar. We have archeological excavations in the Fuerte de San Carlos.

¿Cuál fue el rol de la mujer en la epoca de los fortines y narratives?

– Fue fundamental. Con el temmpo quedó opacado con la historia que se gestu de la conquista del desierto, que fue sesgada en lo relativo al rol de la mujer y del milico de frontera mismo. He said he was like Commander Prado, who was in the hot zone of the front. Tanto de un lado como del otro, si es que hay un lado y otro, cosa que también está en discusción, el papel de la mujer fue vital.

But we are part of the principle that there is a frontier, and there are convergences of spades, that claramente exist, and women in the hands of men: , revalued and updated.

“Las mujeres defendieron el fuerte peleando como hombres” ¿Y cuál fue ese papel?

– In the hearts of those who intervene in these days, form part of the grant. For example, in the moment, because of the guarantor of the masculine, you will be able to diversify, you will be able to avoid the cargo, defend and defend yourself as men.

Most of the diarrhea: the search and care of the cavallos, which should be long and the day I want to go, because I can’t be in a corral and it’s inflated. A lo que hay que sumar lo obvio doméstico: el cuidado de los niños, etcétera. Y del lado indígena también: los malones buscaban el ganado en pie, y cuando el gigantesco río volvía hacia el oeste, hacia la zona aborigen por excelencia, el arreo lo llevaban las mujeres, y los indígenas permanecían mirando el campo a ver si vení militias to retaliate against this ganado.

The mother is in the day of all. Después se asienta maś, y con el modelo burgués queda en una casa, al cuidado de los niños, de la familia, con una cucina.

¿The feminist movement has always had to revise and revise the role of women’s aquellas?

– I believe that you are revising the role of a woman in this type of contexts. Nosotros hace tiempo lo venimos haciendo, simper estamos attentos, en la materialidad arqueologico que encontramos, a lo que pueda a aparecer de femenino. (Carlos Landa indignant woman, the cautative is a fundamental figure (see apart). As we inform you, the Charle de Gómez Romero is a great man, from 19, in the library of La Cultural, and with free and free entry.

“The indigenous woman is no longer represented as a member”

“In most of the years of work in the front of the front, I am always waiting for the attention that is close to the people, the mayor’s office, and the contractors who also have a caffeine, even if there are wild boars also,” said Carlos.

“Of course, he recognizes the testimonies that traspasan generations, through the feminine line, the stories of cautive rios. Histories with their violent tenor, their successes, captures, stories of escape from the story, cortes of the plant of the feet ”. Without embargo, “there is also a reason to think, because the indigenous cache is invisible.

La historiografía hace diez años, nada más ”, estas deconstruyendo esa invisibilización, puntualizó Landa. “It is natural that the women of the front are white, they are included in the pictures as a sensual woman, with her peachs in the air and the salvation takes a great advantage,” said the indigenous “no one is” represented as a woman.

“We convene that the representations are also part of the hegemonic visions, their constructions of power”, completes the specialist.

Chino Castro

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